Dorzhi Banzarov is the first Buryat scientist. Banzarov Dorzhi is the first Buryat scientist. Life is short

A native of Transbaikalia, in addition to his native and Russian languages, he knew Mongolian, Manchurian, Kalmyk, Tibetan and German perfectly. The author of more than 25 works, the Mongolian scholar was appointed in Irkutsk as an official on particularly important matters under the Governor-General of Eastern Siberia. And it was here that the brilliant scientist found his peace.

Science and "Black Faith"

Dorzhi Banzarov was born in 1822 in the Iche-Tui Valley, into a family of border Cossacks. Besides him, there were four more sons in the family - Lochon, Dzondui, Badma and Kharagshan. Father, Banzar Borgonov, was a Pentecostal sergeant (officer) of the former Ashebagat regiment.

The parents decided to teach Dorji Russian literacy, since the 9-year-old son graduated from the Kharantsay parish school in just one year. After this, in September 1833, he was sent to the Troitskosavsk military Russian-Mongolian school.

In 1835, at the request of the Taisha of the Selenga Steppe Duma, Banzarov, among four Buryat boys, was sent to study at the 1st Kazan Gymnasium. It was during the period of his studies at the gymnasium that, in addition to his native and Russian, he perfectly mastered the Mongolian, Manchurian, French, Kalmyk, Tibetan and German languages. He was well versed in Latin, Turkic, and English. In 1842, the gymnasium council awarded Banzarov a gold medal for excellent academic achievements.

After graduating from the gymnasium, in the same 1842, Banzarov entered the eastern department of the Faculty of Philosophy of Kazan University. The university opened the world of science to Banzarov. Here, for five years, he developed as a scientist: he wrote “General Geography” and “Grammar of the Mongolian Language” for his fellow tribesmen; translated from French into Mongolian “The Wanderings of a Chinese Buddhist of the 4th century. named Fa-syan”, from Manchu - “The Journey of Tulishen to Ayub Khan”. The first publications of the young Orientalist were enthusiastically received in Orientalist circles. His article “White Month. Celebrating the New Year among the Mongols" was published in the "Kazan Provincial Gazette".

In 1846, Dorji graduated from the university and defended his dissertation “Black Faith, or Shamanism among the Mongols.” In addition, he compiled the “Manchu-Russian-Mongolian Dictionary” (the manuscript is stored in the Eastern Library of Leningrad State University). A special place in scientific works is occupied by the study of such a monument as the “Chinggis Stone”. The monument to ancient Mongolian writing is a flat granite slab, it was found on the banks of the Kyrkyra River, one of the tributaries of the Amur. Currently, the “Genghis Stone” is in the Hermitage.

Having graduated from Kazan University with a candidate's degree, Banzarov, by order of the Highest, in August 1849 received permission to enter the service in Eastern Siberia with the advantages that came with an academic degree. On the basis of this permission, the Governor-General of Eastern Siberia appointed Banzarov to the position of an official of special assignments of the Main Military Directorate and promoted him to the rank of collegiate secretary.

On April 12, 1850, after a 15-year stay in European Russia, Dorzhi Banzarov left for his native land. The arrival of a fellow countryman - a great official and even a scientist - was greeted by his relatives as a great holiday. He was honored in every ulus. Unfortunately, Banzarov’s father had already died and could not rejoice at his son’s success.

What life, what death is a legend

Returning to Irkutsk, Dorzhi Banzarov received the position of titular adviser. At this time, he was investigating serious cases related to the machinations of noyons, lamas, and officials, and brought them to justice. But, despite being busy with official affairs, he found an opportunity for scientific studies. During this period, the scientist carried out a number of works: he made corrections to geographical maps, made trips to the Tunkinsky region to study the origin of the Soyots and their neighbors the Uriankhians (Tuvians), discovered the birthplace of Genghis Khan within Russia, translated “Travels” from Mongolian Zaya-Khamby to Tibet." In 1851 he was elected a corresponding member of the Siberian department of the Russian Geographical Society.

His short life did not allow Banzarov’s talent to fully reveal itself. He died on February 27, 1855 in Irkutsk. The corresponding entry is available in the “Irkutsk Chronicle of 1661-1940.” Yu.P. Kolmakova:

“...On February 27, 1855, Dorji Banzarov, a famous 19th-century Mongolist, an expert in the history and ethnography of the peoples of Central Asia, the first Buryat scientist, an official of special assignments of the Main Directorate of Eastern Siberia (GUVS), died in Irkutsk.

The exact cause of Banzarov's death is unknown. One of his contemporaries, Yumdy-lyk Lombotsyrenov, author of the chronicle “Bichikhan Note” (a summary chronicle of the Selenga clans), wrote that Banzarov was addicted to wine. However, in the scientist’s homeland, a different legend is recorded. It says that Banzarov was poisoned in Irkutsk by a man sent by a priest: “When Dorji Banzarov was supposed to be given the rank of general, the Irkutsk priest hired a man in the canteen and poisoned Banzarov with poison. Dorji immediately realized that he had drunk poison, and ordered his coachman to take him to church to pray, as before, and then bury him. When the coachman fulfilled Dorzhi Banzarov’s order, that is, brought his body to the church, the people who poisoned Banzarov and saw him near the church were afraid that he remained alive, they themselves took the poison and poisoned themselves. On the day when Dor-zhi Banzarov was supposed to be poisoned, the sale of milk and dairy products was prohibited at the market. They say that at Dorzhi Banzarov’s funeral he was awarded the rank of general.”

When Dorji died, his disciple Kholzan Mozoev and the lama were next to him. About the death of Banzarov, the head of affairs of the Siberian department of the Russian Geographical Society I.S. Selsky reported to Governor General N.N. Muravyov.

At the beginning of March, Banzarov's funeral took place. His body was erected on the funeral bier in the form of a magnificent chariot, on which was the Gombo Lama in bright clothes. Next came lamas in yellow robes, reading Buddhist prayers, followed by representatives of local authorities, townspeople and Buryats. The procession proceeded from the deceased’s apartment along Lyubarsky Lane, went out onto Laninskaya Street and moved along Zhandarmskaya to the Ostrozhny Bridge. Having crossed the bridge, she headed to the mountain behind the Irkutsk prison castle, where the cemetery was located. After performing religious ceremonies, the body was interred. Alas, the grave was soon lost.

Life is short - history is eternal

The first Buryat scientist Dorzhi Banzarov left us not only his original in content, extensive scientific works on oriental studies. First of all, he left a deep mark in the memory of the people, who carefully preserve the memory of their glorious son, creating legends, tales, and songs about him. Folklore material about Dorzhi Banzarov is historical evidence of the Buryat people themselves, who brought forward a gifted scientist from their midst.

Many scientists, not only ours, but also foreign ones, still turn to the scientific works of Dorji Banzarov today. The Buryat people highly honor the memory of their first scientist. A street in his native ulus is named after him. In 1947, the Buryat Pedagogical Institute, now a state university, was named after Dorzhi Banzarov. There is a monument in front of the institute building.

Streets in Irkutsk, Ulan-Ude, Kyakhta, Kazan and the village of Kyren, Tunkinsky district, are named after Dorzhi Banzarov.

Science and "Black Faith"

What life, what death is a legend

Life is short - history is eternal

Streets in Irkutsk, Ulan-Ude, Kyakhta, Kazan and the village of Kyren, Tunkinsky district, are named after Dorzhi Banzarov.

The scientist Dorzhi Banzarov was born in 1822 in the Ichetui Valley, in the family of the Cossack Pentecostal Banzarov B. His parents decided to teach Dorzhi Russian literacy, and in September 1833 they sent him to the Troitskosavsk military school. The boy studied easily and successfully, showed curiosity about everything, showed brilliant abilities and completed his school course with flying colors.

In 1835, among four Buryat boys, he was sent to Kazan to a gymnasium and in June 1842 he graduated from the first Kazan gymnasium with a gold medal. In the same year he entered the philological department of the Faculty of Philosophy of Kazan University. The university opened a new world for Banzarov - the world of science. In addition to Mongolian and Russian, he mastered Manchu, French, German, English and Latin, and also knew the Turkic language.

In 1846, Dorji graduated from the university and defended his dissertation on the topic “Black Faith or Shamanism among the Mongols.” It showed a deep analytical mind and the independence of his scientific thinking. On July 22, 1846, Banzarov’s scientific publication appeared on the pages of the newspaper “Kazan Provincial Gazette” - the article “White Month. Celebrating the New Year among the Mongols."

On October 11, 1848, he published the article “Paijie or metal tablets with the commands of the Mongol khans.” On April 12, 1850, after a fifteen-year stay in European Russia, Dorzhi Banzarov left for his native land. The arrival of a fellow countryman - a great official, and even a scientist - was greeted by his relatives as a great holiday. He was honored in every ulus, every yurt. Unfortunately, Banzarov’s father had already died and could not rejoice at his son’s success. The life of Dorji Banzarov himself was also short-lived - cut off from his circle of friends and scientists, he died at the age of 33.

Many scientists, not only ours, but also foreign ones, still turn to the scientific works of Dorji Banzarov today. The Buryat people highly honor the memory of their first scientist. A street in his native ulus is named after him. In 1992, on the 170th anniversary of the birth of Dorji Banzarov, a monument was unveiled near Toronto, where the scientist was born. The village library has a corner dedicated to Dorji Banzarov.

About the childhood of Dorji Banzarov

Told by Darisuren Tsydypov (71 years old), a resident of Nizhny Ichetuy

“Dorji Banzarov was born in the area of Sarbadayn Khutel, where people of the Uriankhai clan used to live. This area is located two kilometers southwest of the village of Nizhny Ichetui and was called “Banzarai buusa”, i.e. Banzara camp. Dorji was the son of Banzar Borgonov, who had 5 sons Lochon, Dzonduy, Dorzho (future scientist), Badma and

Kharagshana. The first two sons were sent to huvaraki, and therefore had no children. Dorji was not married. Badma and Kharagshan each had one son. Badma's son Dzantu was the ataman of the Gegetui village, and Dzantu's son Bubei lived until 1929 at the Banzara camp, wandering in winter to the southern side of Mount Shuleg. Kharagshan, the youngest brother of Dorji, had one son Danj, who also had one son Rinchin.”

About tribal affiliation

The area of Sarbadayn Khutel, where the Uriankhians used to live, as already mentioned, is located two kilometers from the village of Nizhny Ichetui. It is still inhabited mainly by Buryats of the 1st Tabangut clan. From this we can assume that the ancestors of Dorzhi Banzarov lived among the Buryats of the 1st Tabangut clan and were administratively classified as Tabanguts. In this regard, it is appropriate to recall the letter of Dorji Banzarov, written to Alexei Bobrovnikov on March 15, 1847, in which he writes: “Greetings from Dorji, son of Banzarov, from the Uriankhai generation, who arrived from the Mongolian country...”.

Undoubtedly, the ancestors of Dorzhi Banzarov belonged to the Uriankhai clan, and not to the Tabangut clan.

About the death of Dorji Banzarov

In the scientist’s homeland in 1971, from Dorzhi Tsydypov (61 years old), a legend about the death of Dorzhi Banzarov was recorded. It says that Banzarov was poisoned in Irkutsk by a man sent by a priest: - “When Dorji Banzarov was supposed to be given the rank of general, the Irkutsk priest hired a man in the canteen and poisoned him with poison. Dorji immediately realized that he had drunk poison and ordered his coachman to take him to church first to pray, as had happened before, and then bury him. When the coachman fulfilled Dorzhi Banzarov’s order, that is, brought his body to the church, the people who poisoned Banzarov and saw him near the church were afraid that he remained alive, they themselves took the poison and poisoned themselves. On the day when Dorji Banzarov was supposed to be poisoned, selling milk and dairy products was banned at the market. They say that at Dorzhi Banzarov’s funeral he was awarded the rank of general.”

Traditions and legends about Dorji Banzarov

The first Buryat scientist Dorzhi Banzarov left us not only his “original in content, extensive in topic” scientific works on oriental studies. First of all, he left a deep mark in the memory of the people, who carefully preserve the memory of their glorious son, creating legends, tales, and songs about him. Folklore material about Dorzhi Banzarov is historical evidence of the Buryat people themselves, who brought forward a gifted scientist from among their midst.

In Banzarov’s homeland, in the Nizhny Ichetui ulus, some oral information about him has been preserved, which has almost become a legend. This information, collected in April 1971, makes it possible to talk about some details of the life and activities of Dorzhi Banzarov in Siberia and Transbaikalia. They also deserve attention because they provide a popular assessment of Banzarov’s social activities.

About the affairs of Dorzhi Banzarov

Dolgor Sarzhytovna Dorzheeva (75 years old), fellow countrywoman of Dorzhi Banzarov, “As a child, I heard the following from old people: Dorzhi Banzarov lived in a wooden house, was a big man, traveled to uluses and datsans on business, wrote down legends and songs. He dressed in a Buryat robe.” Thus, in folk memory, Banzarov is depicted not only as being occupied only with the affairs of the service, but also as being interested in the oral folk art of the Buryats.

The famous local historian I. S. Selsky wrote about the period of his life in his native ulus:

“... after several years spent in Kazan and St. Petersburg in dry academic studies, he suddenly returns to his coveted herdsmen, and there his native shelter, the wonderful spring of the Borgoi steppe, the red-cheeked countrywomen suddenly bring him closer to the indispensable living conditions of the steppe Mongol, and to that minutes Banzarov belongs to his own..."

According to local elders, Dorji Banzarov enjoyed great respect and love among his fellow countrymen. People often turned to him with various questions; they saw him not only as a representative to the Governor-General of Eastern Siberia, but also as an assistant and defender of their interests.

The image of Dorzhi Banzarov, the first Buryat scientist, who glorified his people with his intelligence and talent back in the middle of the 19th century, lives in the folklore of the Buryat people and not only in the scientist’s native ulus, but also in other regions of Buryatia and the Irkutsk region.

Major works

Banzarov D. Black faith, or shamanism among the Mongols // Scientific notes of the emperor. Kazan University. - Book III. – 1846.

Banzarov D. White month. Celebrating the New Year among the Mongols // Kazan Provincial Gazette. – 1846. - No. 30.

Banzarov D. Paize, or metal tablets with the commands of the Mongol khans // Zap. Archaeol. About-va. – 1, II/ - 1848.

Banzarov D. On the eastern names of some ancient Russian weapons // Zap. Archaeol. About-va. – 1.II. – 1849.

Banzarov D. Explanation of the Mongolian inscription on the monument to Prince Isunka, nephew of Banzarov D. Genghis Khan // Zap. Archaeol. About-va. – 1.III. – 1850.

Banzarov D. Collected Works. M., 1955; Collected works. 2nd addition. Ulan-Ude, 1997.

Banzarov D. Memoirs, reviews, stories of contemporaries, scientists and public figures of the 19th – early 20th centuries. / RAS Sib. Buryat department. scientific Center. Buryat. Institute of Societies. sciences; [Comp. and ed. note V. E. Radnaev; Editorial team: D.D. Nimaev (chief editor), etc.]. – Ulan-Ude: Publishing house of the BSC SB RAS, 1997. – 104 p.

Descended from Buryat Cossacks. Father is a retired Pentecostal member of the Ashebagat Cossack regiment Banzar Borkhonov. In 1833 he graduated from the Nikolaev-Ataman School. From 1833 to September 1835 he studied in Troitskosavsk, at the Russian-Mongolian school. Sent to study at the Kazan gymnasium. On January 25, 1836 he was enrolled in the first class of the gymnasium. In June 1842 he graduated from the gymnasium with a gold medal and the right to enter the university. In September 1842 he entered the Kazan University at the Faculty of Philosophy, which had an oriental rank. On June 5, 1846 he graduated from Kazan University. At the university I studied oriental languages: Mongolian, Kalmyk, Manchurian, Sanskrit, Turkish. He read fluently in German, English, French and Latin. He was a student of Osip Mikhailovich Kovalevsky, one of the founders of scientific Mongolian studies. He defended his dissertation for a candidate's degree in Tatar-Mongolian literature. In 1846, he published the work “Black Faith, or Shamanism among the Mongols” in the “Scientific Notes of Kazan University.” In 1847-1849, Banzarov conducted scientific research at the Asian Museum of St. Petersburg. Elected corresponding member of the Russian Archaeological Society. In 1848 he published the work “Paijie, or metal tablets with the commands of the Mongolian khans.” My Cradle - Jida In 1848 - 1850 he worked in Kazan. He studied document management in the office of the Kazan province. In 1850-1855 he served in Irkutsk as an official on special assignments under the Governor-General of Eastern Siberia Nikolai Nikolaevich Muravyov-Amursky. Lived in Kyakhta and Chita. In Verkhneudinsk he worked on investigative cases. During this period, Banzarov published the work “Explanation of the Mongolian inscription on the monument of Prince Isunka, the nephew of Genghis Khan” (1851), dedicated to the interpretation of the inscription on the “Genghis Stone”. In 1851, he was elected a corresponding member of the Siberian Department of the Russian Geographical Society. He carried out instructions from VSORGO. In 1947, the Buryat Pedagogical Institute, now the Buryat State University, was named after Dorzhi Banzarov. In 1957, a monument by sculptors A. R. Vampilov and A. I. Timin was erected in front of the institute. Streets in the cities were named after Dorzhi Banzarov : Ulan-Ude, Irkutsk, Kyakhta and Kazan, the village of Kyren (the regional center of the Tunkinsky district of the Republic of Buryatia). In the year of the 170th anniversary, in 1992, on the initiative of the chairman of the collective farm named after the XX Party Congress V.D. Budaev, a memorial stone was erected not far from family nest of Dorji Banzarov. In December 2007, the administration of the Dzhidinsky district established a prize named after Dorji Banzarov for especially gifted, talented students in the district who have achieved high results in various fields of activity. On January 24, 2008, by decree of the government of the Republic of Buryatia, the name of Dorzhi Banzarov was assigned to the Nizhne-Ichetuysk secondary school in the Dzhidinsky district. On June 11, 2010, as part of the celebration of the 75th anniversary of the Dzhidinsky district, a monument by sculptor Gennady Vasiliev was erected on the site of the family estate of the first Buryat scientist.

Badmazhapov Valery

The presented work is a report that has all the necessary structural components. The introduction clearly presents the main provisions: the topic is named, goals and objectives are defined, relevance is formulated, and a hypothesis is put forward. In the 2nd section, the author presents his pedigree in detail, talks about the life and work of D. Banzarov, and lists all the scientific works of the scientist. Thus, the student independently obtains information, proves the correctness of the point of view, and conducts research. This work fully meets modern requirements and can be recommended for participation in scientific and practical conferences for primary school students.

Download:

Preview:

Introduction
Main part of the report
Conclusion
Application

Introduction

Nowadays, people pay a lot of attention to studying their ancestry. My grandfather, Badmazhapov Gongor Bolotovich, once said that he was a descendant of the first Buryat scientist Dorzhi Banzarov. And this year marks the 190th anniversary of the birth of Dorzhi Banzarov. That's why

Subject my work is called: The famous Buryat scientist Dorzhi Banzarov is my ancestor.

Target: study your ancestry

Tasks : learn the biography of the first Buryat scientist Dorzhi Banzarov

Visit places dedicated to Dorji Banzarov

Create a family tree

Object: my ancestor

Item: life and work of Dorzhi Banzarov

Hypothesis: if I remember and honor my ancestor, by whose example I am raised, and preserve the memory of him, then my children and grandchildren will know and remember him.

Relevance: My work is very relevant, because 2012 marks the 190th anniversary of the birth of the outstanding son of the Dzhida Valley, a unique world-famous scientist, Dorzhi Banzarov, who is rightfully considered the Buryat Lomonosov.

Main part of the report

The past is the most instructive

The future is the most alluring

The present is the most responsible

The ancestry on my grandfather’s side begins with the Tabanguts, one of the Sartul clans.

The founders of the clan were Otogol and Batan. Otogol had no sons, but Batan had 4 sons: Galsan, Dardai, Dalai and Aradnay. At Aradnaya there is Dorzhi, at Dorzhi there is a Bazaar, at the Bazaar there is Pyat, at Pyat there is Banzar. Banzar had 4 brothers: Kharagshan, Daa, Badma and Dorji Banzarov - a future scientist. Since Dorji Banzarov died at a young age, he had no children. And his brothers Kharagshan and Badma had children, successors of the Banzarov family. Kharagshan has Dashnaa, Dashna has three sons: Dorji, Soyjit, Rinchin. Of these, only Soyzhit had a son, Zhigmit. Zhigmit had three sons - Budazhap, Sanzhi, Oidop. Of these, Budazhap is my great-grandfather. He had no sons, only two daughters: Handa and Pagma. They are both my great-grandmothers, Pagma gave birth to my grandfather Gongor and gave him up for adoption to her sister Handa. And Handa, my great-grandmother, raised him as her own son.

My grandfather has three daughters - Aryuna - my mother, Lena, Katya.

This family tree was compiled by my grandfather, and my great-grandmother Handa told him about it. Together with my grandfather and grandmother, I read Tsydendambaev’s book “Dorji - the son of Banzar.” Now I know how Dorji Banzarov’s childhood passed. His father forced and convinced Dorji to do well in his studies. The parents taught their son Russian literacy so that he could communicate with Russians. When he was 9 years old, he entered the Kharatsay School. Then he studied at the Trinity School. Dorji studied easily and successfully. During his three years of study, he achieved great success in his studies. He graduated from Kazan gymnasium with a gold medal. During his years of study, he learned to speak Mongolian, Manchu, Kalmyk, Tibetan and German, Latin, Turkic, French and English.

Dorji Banzarov has written more than twenty-five (25) works. His essay “Black Faith or Shamanism among the Mongols” is especially valuable.

On April 12, 1850, after 15 years in European Russia, Dorzhi Banzarov left for his native land, Transbaikalia. The arrival of a fellow countryman - a great official, and even a scientist - was greeted by his relatives as a great holiday. He was honored in every ulus, every yurt. Unfortunately, Banzarov’s father had already died and could not rejoice at his son’s success. The life of Dorzhi Banzarov himself was short-lived - cut off from his circle of learned friends, he died at the age of 33 in the prime of his life. He was buried on March 2 in Irkutsk.

On September 19-20 of this year, as part of an expedition in the Dzhidinsky district, I walked through the places where Dorji Banzarov had been - in the village of Selenduma, in the village of Novoselenginsk, Selenginsky district. Visited the Decembrists Museum. It turns out that Dorzhi Banzarov was familiar with the Decembrists... In Ulan-Ude, I participated in a rally near the monument to Dorzhi Banzarov.

The pride and calling card of our school is the Dorzhi Banzarov Museum of History and Local Lore, one of the first school museums on the territory of Jida.

Hall of Local History. Most of this room is dedicated to the life and work of Dorzhi Banzarov. Here is his family tree, a short biography, a portrait of Dorzhi Banzarov (the work of the artist K. Dulbeev with a dedicatory inscription), the scientific works of the scientist, books by Chimit Tsydendambaev “Dorzhi the Son of Banzarov”, “Far from the Native Steppes”, photographs and other materials about Dorzhi Banzarov .

In front of the school there is a monument to Dorji Banzarov, passing by which I always remember that I am his descendant and should be a worthy person.

The collective farm named after Dorji Banzarov, our basic farm, was named after Dorji Banzarov. Since 1990, the Dorzhi Banzarov Prize in the amount of 1000 rubles has been awarded to the best graduates of our school. The amount is gradually increasing. 25 graduates were awarded this prize.

In our Ichetui it has become a good tradition to hold a volleyball tournament - this beautiful spectacular game that is loved by both old and young in the village - for prizes named after Dorji Banzarov. The tournament was initially held as a regional one, then it grew into a republican one, and in recent years it has become international. On April 13-14, 2012 it was held for the fortieth (40) time. .

The names of D. Banzarov are:

Street in the city of Ulan-Ude.
Street in the city of Kyakhta.
Street in the city of Kazan.
Street in the city of Irkutsk.
Street in the village of Petropavlovka in our district;
Street in the village of Kyren, Tunkinsky district;
Street in the village of Kudara Somon;

Museum at our school;
Museum in the village of Nizhny-Ichetui;
Museum in the Buryat Scientific Center in the city of Ulan-Ude.

Monuments to D. Banzarov erected

At the building of Buryat University
Monument in our village
Monument in the village of Nizhny Ichetui

Scientific works of Dorji Banzarov

White month. Celebrating the New Year among the Mongols.
Black faith or shamanism among the Mongols.
Grammar of the Kalmyk language.
About two Central Asian alphabets.
Explanation of one Mongolian inscription on a silver tablet found in the Ekaterinoslav province, named after A. Von Stieglitz.
Paise, or metal with the orders of the Mongol khans.
About the eastern names of some ancient Russian weapons
About the origin of the name "Mongol".
About the origin of the name "Chinggis".
About the name Ergene-khon. About the Oirats and Uighurs.
Explanation of the Mongolian inscription on the monument of Prince Isunge, nephew of Genghis Khan.
Notes on Mongolisms in Toktamyshkhan's label.

Conclusion

I, a descendant of Dorzhi Banzarov, am proud of my distant ancestor. And I hope that there will be new interesting stories, poems, songs about my outstanding ancestor.

Application

Presentation
Photos
Family tree

Family tree

List of used literature

School museum materials
Menzhegiin D.D. "Buryaad oronoy sartuul ug izaguurtan"
Sanzhiev G.B. "Dorji Banzarov"
Chimitdorzhiev Sh.B. "Outstanding Buryat figures"
Tsydendambaev Ch. “Dorji – son of Banzar”
Tsaganov M.D. "Kohoz named after. Dorji Banzarov"

Ministry of Education and Science of the Republic of Buryatia

Dzhidinsky district

MBOU "Verkhne-Ichetuiskaya Secondary School"

VIII Republican Scientific and Practical Conference

Primary school students

"First steps"

Nomination:: family history

Topic: “The famous Buryat scientist Dorzhi Banzarov is my ancestor”

4th grade student at Verkhneichetuisk secondary school

Home address:

With. Verkhniy-Ichetui,

st. Zhargalova, 40

Head: Sodboeva Darima Damdinsurunovna

Phone: 89243580711

c.Verkhniy-Ichetui